On this episode of What It Means to Be Human, Wesley J. Smith takes a look at the media’s fawning treatment of suicide advocates. What does a reporter see when he visits the home of a suicide facilitator? Strangely and sadly, he often sees a hero.
Listen in as bioethicist Wesley J. Smith shows how journalism has become a prime mover in the culture of death, to the point that its terminal nonjudgmentalism cannot be trusted.
December 6, 2008
The Media's Love for Suicide Outlaws
November 29, 2008
What We Are Becoming With the Culture of Death
On this episode of What It Means to Be Human, bioethicist and Discovery Institute senior fellow Wesley J. Smith takes a look at our culture’s "terminal nonjudgmentalism." How far have we come as a society when we lose the will to save suicidal people's lives? Smith examines two outrageous cases from the UK,
one where doctors refused to save a dying girl and another where a disabled man’s parents helped took him to Switzerland to commit suicide. What does the advocacy of death culture turn us into? Tune in and find out.
In this episode, Smith quotes a study that says after 5 years, the depression of those who've acquired a severe disability later in life levels to the same as those without disabilities. Something to think about STRONGLY when it comes to the debate over assisted suicide
November 25, 2008
Why We Call Them Human Rights
Wesley J Smith's new edition of "What It Means To Be Human" podcast.
On this episode of What It Means to Be Human, Wesley J. Smith examines a new extreme environmentalism that seeks to grant equal rights to . . . Nature. Yes, Nature. "Nature rights" have just been embodied as the highest law of the land in Ecuador's newly ratified constitution. Rather than establishing environmental
protections as a human duty, there is now a self-demotion of humankind to merely one among the billions of life forms on Earth, no more worthy of protection than any other part of the natural world. What is the potential harm to human welfare? Listen in as Wesley J. Smith explains how the establishment of "Nature rights" is the culmination of 2008 as one of the most radical anti-human exceptionalism years in recent history.