February 21, 2010

Coming Out As an IHOP Skeptic

Updated, 3/14/10
I've added sources for some of the revivalists I mentioned to be false teachers.
Updated, 2/23/10: I was rightfully encouraged to include a source regarding my concerns with Bickle's using allegory to create new doctrine. I was reluctant to do so because the author of this source is anti-charismatic, and I am not. I didn't want any more offense thrown at IHOPpers than needed. So, read with discernment.
Still, as promised, working on sources for the revivalists I mentioned to be false.
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I have a confession. I am an IHOP skeptic, IHOP being the International House of Prayer in Kansas City. I am leery of its doctrines, its practices, and its history. Becoming somewhat familiar with the teachings of IHOP leader Mike Bickle, I feel pretty safe in my decision to stay away.

With shaky hands, a knot in my stomach, and very clumsy words, I explain my mistrust.

One of Bickle's more well known teachings is that of the Bridal Paradigm. Not by far the first person to interpret Song of Solomon as a description of the relationship between Jesus and His Bride, Bickle goes further to make it about Jesus and us individually. This is new revelation of the Bridal Paradigm is central at IHOP; it is imperative, they believe, for individual growth of Christians to understand their bridal identity.

The problem with this new revelation is that it is only found by allegorizing Scripture. No where in Scripture is there any implication that the Song of Solomon is about Jesus and His Bride, individually or corporately.

Bickle allegorizes again the parable of the 10 virgins in Matthew 25:1-13. Christians who have always read this literally understand that it is about being prepared for Christ's return- the 5 who were prepared 5 were His, the other 5 not prepared were not His- He didn't know them. Bickle assumes that all 10 were His.

He gives allegorical meaning to the lamps of the virgins- that they were all a functioning ministry. He gives allegorical meaning to the oil in the lamps, calling it "the heart connect with the Holy Spirit. As we cultivate our secret life in God, did you know that everyone one of us in this room have a secret life with God... It's the reach of your heart for God. Everyone of us are developing a secret history in God- that's the oil, the connection with the Holy Spirit," Bickle says in his audio message #2 given March 6, 2008. So the five virgins prepared were Christians who had a more intimate relationship with Christ, while the five virgins were Christians who didn't understand their 'bridal identity' or have as much intimacy with Christ.

This teaching gives way to pietism. The 'work' of intimacy is required to be a more elite Christian than other kinds of Christians. I have seen my friends who go to IHOP beat themselves up for not being 'intimate' enough- a work not even found in Scripture.

This idea of a 'reach of your heart for God' contrasts the God of the Bible Who reaches out His heart toward us. Intimacy is a natural result of having been forgiven of our sins, being freed from the yolk of the law, and being adopted heirs of the Father. Intimacy is a joy, a reward- not a work.

Bickle is of former Kansas City Prophet fame, men who were rebuked for and who repented of heretical doctrines. However the heretical doctrines of the KC prophets, specifically Joel's Army and The Latter Rain Movement, seem to heavily influence the teachings at IHOP. In his teaching from 2008, "Being Prepared to Fully Embrace the Move of the Holy Spirit", Bickle briefly discusses how "God releases grace for moves of God (small 'm') that work together to prepare the body of Christ for the great final global End Time Move of God (capital 'M') that surpasses the Book of Acts and results in Jesus' return".

Bickle in the teaching given March 6, 2008 says that:

We're not absent for the great tribulation, now listen carefully, the church causes the great tribulation. What I mean by that- it's the church, it's the praying church under Jesus' leadership that's loosing the judgment in the great tribulation in the way that Moses stretched forth his rod and prayed and loosed the judgements upon Pharaoh. The church in the tribulation is in the position that Moses was before Pharaoh but it won't be a Pharaoh and Egypt, it'll be the great end time Pharaoh called the antichrist and the book of Revelation is a book about the judgments of God on the antichrist loosed by the praying church.


The Latter Rain eschatology claims that a company of prophets and apostles will defeat Satan. Bickle claims the Church will, using a special type of prayer as the key. In both eschatologies, an elite end-time church defeats God's enemies and Jesus is 'held in the heavens' until it happens.

Bickle emphasizes in the March 6 teaching that the greatest revival lies ahead and will occur at the same time as the Great Tribulation. "There's so many principles in the [parable of the virgins] parable. It is an end time parable, I tell you it is. It is for the people and when the crisis and the revival of the great Matthew 24 is unfolding." "We're still in Matthew 24, it's all about the end times- Matthew 24 and then the three parables. Jesus is preparing the church through these three parables to walk in victory in the hour of the greatest revival in history and the greatest time of trouble in history- it's called the Great Tribulation."

Matthew 24 teaches no such thing- unless Scripture is allegorized. Now, the Latter Rain movement has a teaching about a Great End Times Revival that comes from allegorizing some Old Testament passages about the agricultural seasons in Israel. But Matthew 24 does not.

I am bothered by Bickle's end times teachings not because they are different than mine, but because they allegorize Scripture and arrogantly say that human beings have such a big part- that we somehow usher it through some special kind of praying.

Bickle describes his doctrine that Christians must adopt a certain version of prayer before Christ can return:

Right now the prayer movement is growing fast... really fast! But when I say it's growing fast instead of one percent of the Body of Christ taking hold of it, maybe 10 percent. It's... you know it's like 10 times bigger than it was a generation ago, but beloved, as fast as the prayer movement is growing, where people are getting hold of it, still for 90 percent of the Body of Christ, it's not even on their mind. Jesus is not coming until the Body of Christ globally is crying out, "Come Lord Jesus, Come Lord Jesus, Come Lord Jesus" and they don't just say "come and forgive me" they are crying out in the understanding of who they are as the one that is cherished by Jesus in the bridal identity.


So, in order for Christ to come, Christians must adopt Bickle's allegorical interpretation of the Song of Solomon and Matthew 25, and cry out "Come, Lord Jesus" in their bridal identity? This is a bold claim.

Christians have been praying for Christ's return ever since John penned "And the Spirit and the Bride say come" in the Book of Revelation. Christians proclaim the "Lord's death until He comes" every time we take communion (1 Corinthians 11:26) in faith as we wait for the marriage supper of the Lamb. Does Bickle really have the authority to claim that Christians have had an inadequate prayer life all this time until his revelation- a revelation for which there is no Scriptural support?

Because of his frequent allegorization of Scripture which brings out the elitist, legalist in myself, I cannot put myself under the teaching of Mr. Bickle. In addition, any confidence I had in Mr. Bickle's ability to discern, let alone to lead people in, a 'move' of God waned strongly after reading his teaching notes and listening to the previously linked audio of his teaching on being prepared to embrace a move of the Holy Spirit.

Bickle claims that there are obvious signs of the increasing move of the Holy Spirit in our nation, "strategic installments" of the move of God since Azusa in 1904, the Spirit 'flowing' in revival and 'ebbing' in His activity to give the body of Christ time to digest what He has imparted. Of course, Bickle fails to give any Scriptural evidence for such a claim of installments, ebbings and flowings. And, while, to his credit, Bickle gives much exhortation to use discernment, he fails to use it himself when it comes to past 'moves' of the Holy Spirit.

For instance, the examples Bickle gives of such 'moves' in this teaching are as follows:

John Alexander Dowie healing revival (1890’s); Wales revival (1904); Azusa Street revival (Los Angeles in 1906); John G. Lake healing revival (1910-30); Aimee Simple McPherson healing revival (1920’s); Voice of Healing revival with Oral Roberts, William Branham, Kenneth Hagin, etc. (1940-50’s); Charismatic Renewal with the Catholics then main line denominations (1967); Jesus Movement Chuck Smith/Lonnie Frisbee in Southern California (1970’s); Vineyard healing revival with John Wimber (1980’s); International renewal center in Lakeland Florida with Rodney Howard-Browne reaching Pentecostals (1993); International renewal center in Toronto with John Arnott reaching main line denominations (1994) in conjunction with the HTB renewal; Pasadena renewal center with Lou Engle and Che Ahn. The Pensacola revival with Steve Hill (1995); Regional renewal in Smithton with Steve Gray (1995); Regional healing revival in Redding with Bill Johnson (2000), Todd Bentley national healing revival in Lakeland (2008 ) and Rick Joyner with a regional healing revival.


How were these examples ‘moves of God’? Bickle doesn’t explain here. I'm assuming because there were reports of the kind of manifestations he examples to be the Spirit's manifestations he talks about here and here in the above paragraphs made regarding these ministries and revivals. However, consider these men behind the ministries and revivals.

John G Lake:

http://www.letusreason.org/Popteac40.htm
http://endtimespropheticwords.wordpress.com/2008/12/01/john-g-lake-exploits-and-exploitation/
William Branham:

Kenneth Hagin


http://www.rapidnet.com/~jbeard/bdm/exposes/hagin/general.htm
http://www.forgottenword.org/hagin.html


Todd Bentley/Lakeland


http://www.worldmag.com/articles/15373
http://westernstandard.blogs.com/shotgun/2009/05/i-guess-that-if-you-die-and-go-to-heaven-thats-a-healing-of-sorts.html
http://www.youtube.com/watch?v=QJD_7LLixz4&feature=related
http://www.youtube.com/watch?v=X2Rw6TCiUO8&feature=related
http://www.youtube.com/watch?v=nhpFbjfmK6E&feature=related
http://www.youtube.com/watch?v=AW2kaRP3EtI&feature=related
http://www.youtube.com/watch?v=7LJICxXnvlw&feature=related
http://www.youtube.com/watch?v=bqJaJzHdGaI&feature=related

Let's say the miracles and so forth of the other above false teachers were real- difficult to prove all these years later- but let’s say that people really were healed of diseases and disabilities through their ministries and the 'manifest presence' of some sort of spirit really did show up in their meetings. The Bible speaks of false signs and wonders (Matthew 24: 23-25, Mark 13:21-23). Hebrews 2: 1-4 tells us that God bore witness to His salvation through signs and wonders. Signs and wonders are to point to something. In 2 Thessalonians 2:8-10, we see false signs and wonders pointing to the false christ, the lawless one.


If indeed the miracles and manifestations experienced through the ministry of these false teachers and preachers were real, who and what are they pointing to? They point to false teachings, false doctrines, and a false christ!


Bickle says, "God uses weak and broken vessels of clay so that no one glories or boasts in man" and that we are not mandated to point out what lacks excellence in each vessel, if they are minor, 'gnat-issues'. (Bickle takes Matthew 23:23-24- "You pay tithe of mint and anise... and have neglected the weightier matters of the law: justice and mercy. Blind guides, who strain out a gnat and swallow a camel!"- out of context, to mean that we are to swallow minor issues while concentrating on bigger 'camel' issues. Matthew 23:23-24 is about the hypocrisy of the Pharisees, not about discernment.


Paul says the same thing, that God uses the weak to shame the wise. Paul was a very weak man- but Paul did not teach false doctrine. Weak, broken vessels' does not mean 'false teachers'. Nor do weak, broken people stay weak. They grow in wisdom, understanding, and right doctrine. This did not happen with the men and women in Bickles above revival/ministry examples. Instead of growing in His Word, sanctification, and holiness, their doctrines grew worse and scandal followed their personal lives. God uses weak people- but He doesn't leave us weak!

"Love covers a multitude of sin (1 Peter 4:8)," Bickle reminds us regarding these broken vessels. But, love doesn't mean we excuse or ignore the sin. "I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom, preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and will wander off into myths." 2 Timothy 4: 1-4

In this teaching, Mr. Bickle shares this infamous word he received in 1982: I will change the understanding and expression of Christianity in the earth in one generation. He then says 'changing the expression' speaks of the way the Church expresses its life together under the leadership of the Holy Spirit.


But, I ponder, the Bible gives clear directions for how the Church is to express its life together under the leadership of the Holy Spirit. What Scriptural evidence supports this word from God that the expression will change? How, Mr. Bickle, did you test it?

And what, Mr. Bickle, do you do with your prophets like this? Who prophetically dreams things that don't happen, who says that the prophetic is never a guarantee, but an invitation to join the Great Intercessor? Poor God. Wanted an end to abortion, apparently, but not enough people musta joined His Intercession. I didn't know we had that much power.

So, I do not trust Bickle's teachings nor his idea of what a move of the Spirit is. So, no attending the current Student Awakening- especially since phrases are being used reflecting the same kinds of doctrines proclaimed at Lakeland.

Oh, but the Spirit is manifesting. I'm sure some spirit is manifesting. I hope it is God's. But signs and wonders point so something. IHOP has false doctrines and teachings. Are they then pointing to a false christ?

But people are repenting. Awesome. Really- it is a good thing to repent. And I'm not surprised folks at IHOP are repenting. IHOP is very good at giving its students and visitors the law.

The videos I watched had the leaders calling the audience to repentance to receive refreshing, and so they could raise the dead, and cast out demons. Only very briefly was the cross mentioned, and it was not the emphasis.

The people from Westboro Baptist Church call people to repentance. When calling people to repentance, you must break them with the Law of God; IHOP, and Westboro, you've got it right. But, you must offer them the good news of the forgiveness of sins in Jesus name when you have broken them. This cross is for Christians, too. We can't be good for goodness sake even if we wanted to. Through forgiveness and walking in the Spirit we are enabled to 'be good'. Because we've a new heart. But since our righteousness doesn't count anyway, for when God looks at us, He sees the righteousness of Christ, shouldn't Christ and His cross be what is focused on at repentance?

So, these are my thoughts.

February 14, 2010

Ending Suffering by Ending the Person Suffering?

The prevention of suffering is Aleksandr Nikonov's main argument in his article, "Finish Them Off, So They Don't Suffer" for a Russian tabloid magazine. Using a most derogative Russian term 'debil' to describe people with developmental disabilities, he makes a case for what he calls 'postnatal abortion', and what everyone else calls infanticide, for children born with them.

From the article:

"Let me introduce myself: I am Adolf Hitler. This is the way people want to portray me," Nikonov says. "But the real bastards are those who tell me, 'Yes, it is good and fair that people are in pain. We'll look on and say people can suffer, as long as our scholarly conception of humaneness is not affected.' To hell with you. People shouldn't suffer. This is my opinion, and you won't shut me up."


Wow. "People shouldn't suffer." What a humanitarian. As if those who would prefer the murder of children remain illegal are in favor of human suffering?

No parent watching the torment caused by Hunter syndrome rack her child with pain is in favor of suffering. No fellow church member of a child born with NKH whose heart breaks with her parents' at hearing the news that the little girl is having multiple daily seizures is in favor of suffering. And no friend of a man with Down syndrome who hears him being called 'retard' within ear shot at the mall or reads that a Russian journalist chooses the most offensive word possible to describe those whom he deems suffering, causing hurt and suffering, while decrying they shouldn't suffer is in favor of suffering.

We all want to end suffering. That's why scientists work on cures for diseases. That's why people become doctors and nurses. That's why ABC banks on the tv series Extreme Home Makeover. No human with any kind of sympathy or empathy can bear to watch another suffer. We have an instinct about us, we humans, to react to ease another's suffering and to end it when we can. But to end the person suffering?

Wouldn't, Mr. Nikonov, instead of jumping on the killing bandwagon, your time be better spent advocating for disability rights, better health care for people with disabilities and chronic illnesses, and better support systems for those with disabilities and their caregivers, as these things are of very poor quality in your country? Surely the suffering you deem of those with developmental disabilities would be greatly reduced. (Suffering both real and imagined, I might add, as many people with developmental disabilities do not necessarily see themselves as suffering anymore than anyone else.)

But, no, of course it wouldn't end. Human suffering will have no complete end until Christ returns, and oh, how we groan inwardly waiting for the redemption of our bodies waiting for that time. (Romans 8:23)

And, my how we suffer. We all suffer. People with and without disabilities suffer.

Oh, but what is our answer? Who shall free us from a lifetime of pain, from the entire human history of struggle, strife, and sorrow?

My friend, the answer is always Christ and His cross. It was there that this holy God-man, this One of whom no one suffered more, bore our sorrows and carried our griefs, this man, this God, took upon Himself our sin, absorbing the wrath of God that was upon us, this Jesus, this son of God who agonized in the garden over His Father's will to crush Him, suffered and died an atoning death for our sin.

We look at the Cross of Christ and we understand love: "This is love, not that we loved God, but that he loved us, and gave his son as atoning sacrifice for our sin." (1 John 4:10) We look to the Cross and we find our salvation, our forgiveness, our reconciliation with our Creator. We look to His suffering and know that by His stripes we are healed. The hope we have in Christ and His empty tomb give us more hope than we can ever comprehend.

In Christ we have love. In His death we have forgiveness of sin. In His resurrection, we have the promise of our resurrection from pain, suffering, and death into life and freedom from sin and struggle.

Finishing 1 John 4:10, 1 John 4:11 says, "Beloved if God so loved us, we ought to love one another." 1 John 4:19 says, "We love because he [God] first loved us."

We are not to do harm to those suffering. But because God loved us, because Christ became poor so that we could become rich, because Christ humbled Himself and made Himself a servant, because we who are His are new creations enabled by the Holy Spirit to do so, we are to care for those suffering! To grieve with those grieving and to rejoice with those rejoicing. To clothe the naked, feed the hungry, shelter the homeless, visit the sick, and to visit those in jail.

So, we respect human life. Nay, we revere it, for humans reflect the very image of our Creator. Because we revere human life, we strive to end the suffering of it we are able to end, to ease what we can ease. And we give the world our fellow human beings, our fellow sufferers, the hope of the Gospel- the forgiveness of sins in Jesus' name and the promise of a new life and an end to suffering at God's appointed time.

Meanwhile, "we know that for those who love God, all things work for good who have been called according to his purposes. For those God foreknew he also predestined to be conformed to the likeness of his son, that he might be the firstborn of many brothers. And those he predestined, he also called; those he called he also justified; those he justified he also glorified." (Romans 8:28-30) And we "consider that our present sufferings are not worth comparing with the glory that will be revealed in us." (Romans 8:18)

How Do People With Profound Cognitive Disabilities Get Saved?

A friend and I had a conversation about people with severe and profound cognitive disabilities, such as those in the latter stages of Alzheimer's, and their salvation. The question arose, how do those who do not understand, who cannot seek God, get saved?


I must answer, who can seek God? Romans 3:10-12, Psalm 14:1-3, and Psalm 53:1-3 says that no one seeks God and that no one understands (emphasis mine). If indeed, we are enemies of God (Romans 5:10), children of wrath by nature (Ephesians 2:3), and sinners at our very conception (Psalm 51:5) how could we seek God? Salvation, you see, is not about us seeking after God- but God seeking after us!

Jesus says that no one can come to Him unless the Father draws Him (John 6:44). Jesus says that those who are taught by the Father come to Him (John 6:45). We do not lean on our own understanding.

I worked with a man once, 'Kevin', who was born with a profound developmental disability. He had the lowest IQ of anyone I've ever known. He had no mobility, no bowel and bladder control, and received nutrients from a feeding tube; the man couldn't even eat. He responded with a smile to soft vocalizations spoken closely in his ear; whether or not he understood what was being said to him, I'll never know, though it was obvious he enjoyed that human interaction. But that smile is all he had to give to the caregivers around him who provided him his every need. This man was utterly helpless and completely dependent.

This is how we ALL are regarding our salvation. Utterly helpless and completely dependent on someone else to save us. We try and we strive under the Law of God to meet His demands and to prove ourselves righteous, but it is to no avail. We all fall short of the glory of God. We all sin. (Romans 3:23) And none can save ourselves.

Even for Kevin, though no outward sign of him sinning was ever seen by me, his heart is what God searches to judge his deeds, and his heart is deceitful and desperately sick. (Jeremiah 17:9-10)

But this is what God did for the hearts of Israel in Ezekiel 36:25-27- He gave them a new heart and a new spirit. He took their heart of stone and gave them a heart of flesh. He put His Spirit in them and caused them to walk in His statutes and obey His rules.

This is how God works. "While we were still helpless, at the right time Christ died for the ungodly... God demonstrated His own love toward us in that, while we were yet sinners, Christ died for us." (Romans 5:6, 8) Weak and helpless all of us, God saves us. "In this is love, not that we loved God but that He loved us and sent His son to be the propitiation for our sins." (1 John 4:10, emphasis mine)

This propitiation, Christ absorbing the wrath of God that was upon us, is what saves us. This is what our salvation is dependent upon. Not on us seeking God or understanding Him on with our own deceitful minds and sick hearts.

God calls us to repentance and faith in this work. By grace we're saved through faith (Ephesians 2:8). Faith- "the assurance of things hoped for, the conviction of things not seen" (Hebrews 11:1), being sure and convinced of the promises of God regarding the Cross and the Gospel, comes to us by hearing and hearing by the Word of Christ (Romans 10:17). It is given to us in a measure (Romans 12:3). His kindness leads us to repentance (Romans 2:4) which He grants (Acts 5:31, Acts 11:18, 2 Timothy 2:25).

For Kevin and for us, Christ is our Savior, our Seeker Who came to seek and save the lost (Luke 19:10). God has mercy on whom He wills and hardens whom He wills (Romans 9:18). Should He will, the God Who sent His Son to die for the sins of Kevin will have mercy on him, as He has me, and grant him faith, repentance, understanding, salvation, and a heart of flesh. That is how Kevin, a man with a profound cognitive disability will get saved.

Kevin may never be able to stand on a street corner and proclaim the Gospel. He may never in his earthly body be able to give words to his faith. But the fruits of Kevin's salvation would certainly be evident in ways that would point those around Him to His Savior. Maybe that's what his smile was all about... Speculation. Sorry.

Now, for those of us who are in Christ, including men, women, and children like Kevin, because we have been loved, pursued, given mercy, saved, and regenerated with new hearts, now we are free to seek God. Now we can understand Him. Because He loves us, we can now love Him.